As you’re driving towards Wai‘anae, there are spots on the H-1 freeway that allow glimpses of the wide expanse of the ‘Ewa Plain, famous for its dry, flat landscape filled with homes and businesses. Within the ‘Ewa moku (district) is the largest ahupua‘a (land division) on O‘ahu that extends from the Wai‘anae mountains to the sea, called Honouliuli. Although it may seem like the area was once uninhabitable, the reality is quite the opposite.
For generations, Hawaiians used every available resource not only to survive, but to thrive on the rugged plain. The coastal plain contained limestone and coral formations, including natural depressions where soil accumulated. Freshwater moved through the area both above ground, in streams, and underground through the porous limestone and its network of cavities and passages.
The rich soil and fresh springs provided the elements needed for agriculture, including the special kāī koi kalo renowned for making exceptional poi. It was so highly regarded that accounts describe people traveling to ʻEwa just to taste it, and being so impressed that they wanted to stay.
Along the coast, people fished and gathered other marine resources. The waters off ʻEwa were once famous for their abundance of limu. Oneʻula, along the Honouliuli coast, was known as Hale o Limu, or the House of Limu, where extensive beds of seaweed grew along the reefs. Among the limu gathered there was limu manauea, prized as food and remembered by kūpuna as especially abundant in ʻEwa. My wife fondly remembers her grandparents, who lived in ʻEwa, fishing and gathering limu from the shore for dinner.
The name Oneʻula is often interpreted as “red sand,” although other sources may consider it as “blood sand” or “royal sand.” Archaeological records have identified settlement areas with features suggesting people lived and worked there for generations. Among the items found were house platforms, trails, garden plots, and burial sites.
By the late 19th century, the landscape began changing on a massive scale. The discovery of artesian water beneath the ʻEwa Plain in 1879 made it possible to irrigate land that had previously been difficult to farm on an industrial scale. Sugar cane fields spread across the plain, eventually covering thousands of acres. What had once been a landscape of Hawaiian villages, agricultural fields, trails, wetlands, and coastal resources became a vast plantation landscape of cane fields, irrigation ditches, roads, rail lines, and plantation communities.
For much of the 20th century, if you traveled through this part of ʻEwa, sugar cane was the landscape. The fields stretched across the plain, and the rhythms of life were tied to the plantation and its crops. But the sugar era eventually came to an end.
In 1988, the land that would become Ocean Pointe was purchased for development, beginning another major transformation of the area. Over the following years, former agricultural land was gradually converted into residential neighborhoods, streets, schools, parks, and the community we know today as Ocean Pointe.
It is easy to look around Ocean Pointe now and see only a modern suburban community. The community is still young, but beneath the buildings, houses, and pavement is a much older story. In particular, the ‘Ewa Plain is considered to be within the broad expanse of Kaupe‘a, the gathering place for wandering spirits who did not make it to their final ancestral realm. There are also mo‘olelo about the menehune and the huaka‘i pō, or night marchers.
People approach us all the time about strange things happening in their Ocean Pointe homes. One family described small footprints that appeared on their walls and ceiling. Another mentioned strange noises, like things moving around in their daughter’s closet. One man said that during the two years he and his girlfriend lived in their Ocean Pointe home, they’ve had their feet pulled while they were sleeping, seen shadows where no one was standing, had a strange mark that looked like blood appear on their wall, and found a small handprint, like that of a child, but they don’t have any children. Another woman talked about how she panicked one night after feeling like someone tugged on her leg, even though her husband was sleeping and there was no one else in the room.
Around 2014, we received an email from a family living in Ocean Pointe. They were having spiritual trouble in their home and mentioned it to their neighbor, who suggested the family contact us.
One morning, while the wife and son were in their rooms, they heard a ruckus downstairs that sounded like the dog tearing up the Christmas tree. But when they got to the loft area overlooking the living room, they saw their Christmas tree spinning around. The wife clarified that they didn’t have a rotating stand; it was just a simple tree stand with the long screws that held the tree still. Yet, there it was, spinning around.
The husband said that in their upstairs bedroom, they would find the dresser drawers open, with all the clothes strewn about. In the two sons’ bedroom, they claimed they had weird feelings to the point where it felt like someone was sitting on them, pinning them both to their beds. The daughter said her bedroom had a strong presence and that she never felt alone there, as if someone wasn’t just watching her but literally judging her every move. One son even had deep scratch marks on the back of his calf, but he had no memory of how he got them. His calf just started burning, and when he looked, he saw the scratches.
Our team then went to the home and conducted our investigation while the family waited at a nearby fast food place. As I walked into the living room behind our team, an orb of light floated past me. One of my team members also saw it, right there, plain as day. The family had security cameras set up in their house and were watching from their phone when they, too, saw the same orb of light.
After some discussion and a blessing, the family said they still felt that their house was haunted, but it was much less stressful than before. Knowing the history of the area in which they lived allowed them to be better prepared, both psychologically and spiritually.
The authors can be reached at hawaii.mysteries@gmail.com
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