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Hawaiʻi Scene on Social

Doing chores after a wonderful weekend in Hilo for Merrie Monarch Festival...

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<title>Hawaiʻi Scene on Social: Check out this kāne's chore-ography</title>

sis.on.a.mish's husband's moves had us wondering if he actually competed in Merrie Monarch, or if they just watched from home.

Hawaiʻi Scene on Social: Check out this kāne's chore-ography

Doing chores after a wonderful weekend in Hilo for Merrie Monarch Festival... 

Arrasmith Portrait

Perry Arrasmith

Government & Politics

Columnists

The most bizarre section in Hawai‘i’s 

 is the one that relates to the state’s regulation of population growth. It is a testament to a bygone era informed by misguided local anxieties. 

Runaway population growth across the Hawaiian Islands once occupied the Hawai'i zeitgeist. While much of this mindset persists in the halls of society, it contrasts with Hawai‘i’s contemporary demographic woes. 

Between April 1960 and April 1970, Hawai‘i added 115,510 residents to its population, totalling 748,182 residents across the islands. It was a meteoric rise that stressed the Hawai‘i’s poor infrastructure, corrupt land management practices, and limited housing across the islands. 

Hawai‘i was a young, growing society. The median age of a resident was 25. Much of the State’s dynamism and vigour, in turn, were informed by a mix of talent both local and non-local.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"Perhaps it was too much of a good thing. "}]

During this time, national commentators were fretting about the global population’s growth. Paul and Anne Ehrlich had co-authored 

in 1968. Internationally, the Club of Rome furnished the

report, which only further argued against overconsumption. Political views wrapped in scientific dogma started-off a new movement whose cultural salience was confirmed by the 1973 film 

While societies were wasteful and inefficient, these reports didn’t necessarily call for more efficiency. Instead, they called for fewer people. 

While the times have changed, our Constitution’s outdated language shows how we are still stuck in the ’70s. Through national debates over population control, Hawai‘i became a tragic guinea pig that used environmentalism to justify population control, opening the floodgates for arguments against urban development, immigration, and economic growth. 

These conversations continue to plague Hawai‘i’s zeitgeist, most notably when it comes to unnecessary conflict between economic growth and environmental stewardship.

In 1970, the Hawai‘i State Legislature passed Senate Resolution 305, establishing the State’s Temporary Commission on Population Stabilization. A 1972 report issued by the Commission suggested an inverse relationship between environmental stewardship and population growth. 

“It remains to be seen whether or not we will achieve a balance with the limits of the Hawaiian environment in this present period of growth in Hawaiian history,” the 

 warned, “but it should be recognized that with respect to maintaining the quality of the environment, population and prosperity are ‘trade-offs.’ If we expect to maintain a fixed level of pollution and impact on the environment by people in Hawaii, then any increase in one will require a corresponding decrease in the other.”

In the following year, the State Senate once again adopted a resolution calling for the establishment of an optimum state population. “The question of population equilibria among the Islands is a difficult one to answer quantitatively,” a 

 from the Department of Planning and Economic Development warned.

“One must consider the impact on the environment, what ‘quality of life’ should be used as a measure, means of developing a viable economy within a stable population, and the size of population on each Island which will bring about a desirable balance with the social and natural environment of Hawai‘i.”

Nationally, the Commission on Population and the American Future had been established by federal law in March 1970. A final 

 issued by the Commission was submitted to the U.S. Congress in March 1972, with proposals ranging from increased abortion access to voluntary sterilization to stricter immigration controls. Out of political embarrassment for its recommendations, the Nixon Administration largely distanced itself from the Commission.

However, the rhetoric which argued for limits on immigration had devastating consequences. In the present-day, arguments blaming immigrants for environmental degradation have had devastating 

Back in Hawai‘i, the reports stacked on one another. In 1972, Earl R. Babbie of the civic organization 

, a major argument for a cap on Hawai‘i’s population at one million (Hawai‘i’s population reached this threshold in the mid-’80s). 

These reports built a case for a more permanent state agency tasked with controlling the state’s population growth. As a result, the Commission on Population Stabilization and the Hawaiian Future was 

A primary architect of the measure, Nadao Yoshinga, was not solely worried about the influx of outsiders. Natural population growth among existing residents was another worry. Yoshinaga, an influential member of the State Senate, would 

 in the name of limited Hawai‘i’s population growth over the coming years. Limiting population by whatever means necessary (in the confines of the law) was the objective.

At around this time, Robert C. Schmitt, the State Statistician of Hawai‘i, 

 of the emerging field of population policy. Proponents of population control, at least in the early Statehood era, had started to organize in the late ’60s through such organizations as the University of Hawai‘i-sponsored Zero Population Growth-Honoulu, Citizens for Hawai‘i, Life of the Land, the Sierra Club, and Save our Surf. 

These groups advocated for policies to halt population migration, economic development, and other factors like densified communities in the name of environmentalism. Perhaps tragically, this misguided approach to Hawai‘i’s prevailing problems created a manichean world of values in conflict with one another.

Arguments for population control in the name of environmental stewardship had a real impact on policy in the late ’70s. Most notably, this came to a head in 1977.

During his annual State of the State address, Governor George Ariyoshi directly addressed population control, arguing for immigration controls and density regulation in the name of the ‘aloha spirit.’

“The problem of excessive population seems to be central to nearly every problem in the State.” he started. “Too many people means too few jobs and too much competition for them. Too many people means too little land for agriculture, parks, and scenic vistas. Too many people means too much crime and too much erosion of possibly our single most important commodity: the Aloha Spirit. Too many people means too much pressure on all our governmental and private institutions.” 

Ariyoshi wanted fewer people in Hawai‘i, plain and simple. To reinforce his views, the State Legislature even sponsored a 

 on population and the Hawaiian future in March 1977. 

One piece of legislation would have discriminated against recent arrivals to Hawai‘i through residency requirements for state jobs. A Federal Judge based in Honolulu, the part-Hawaiian Sam P. King, condemned the State of Hawai‘i’s flirtation with a flagrantly “anti-migratory” statute.

These attempts provide a marked contrast with the present day. In January 2025, the Department of Human Services 

 that the State suffers from a vacancy rate of 24% of all civil services positions (equivalent to more than 4,000 jobs). 

Nevertheless, Hawai‘i still inserted a section into its Constitution at the 1978 Constitutional Convention that called for population planning. To date, it is the only Constitution in the United States with such explicit language.

Instead of promoting smarter urban planning methods that conserved space while reducing sprawl or incentivizing farmers to bring more fallow agricultural land into cultivation, it was more convenient to blame the outside migrants for Hawai‘i’s development problems.

Instead of fostering solutions which invite greater societal innovation, it is more convenient to fall for an ideology wrapped in the veneer of science. 

Since 1970, Hawai‘i’s population fortunes have reversed.

Global population growth is not exponential, nor could it sustain the growth rates witnessed after the Second World War. In fact, our planet’s 

 will likely begin declining before 2100. 

The paranoia of the ’70s became irrelevant over the following decade. By 1983, the Commission on Population and the Hawaiian Future had been abolished.

For a majority of Hawai‘i’s residents in 2025, the ’70s are a foreign, unknown domain. Since Hawai‘i’s 

 was 41 as of 2024, it’s safe to conclude more than half of Hawai‘i’s population was born after 1980.

Today, Hawai‘i is missing people. It is one of the fastest aging states in the United States. The population is contracting, with more than half of all Native Hawaiians on the planet living outside of the archipelago.

Culturally, it is still easy to blame the outsider for our own problems. Instead of acknowledging our own complicitly in failing to plan for the future, it is far easier to find that the outsider is only exacerbating the problems we are not addressing. Policies which now arrest growth not only injure potential migrants. They also hurt residents.

The debates over population control in the ’70s were about a fear of change and a society’s failure to properly navigate the pressures wrought by new forces.

Contemporary conflicts over growth still magnify this attitude. Not unironically, stewarding Hawai‘i’s environment means Hawai‘i’s environment needs to also steward Hawai‘i’s people.

“It should be remembered,” Governor John Burns said in 

, “that the key ingredient in any environment is man himself: he is part and parcel of and the key to the value of our total system of symbiotic relationships on this earth. Being a part of the environment demands that we consider human economics together with biological ecology.” 

“If man is hungry, ill-housed, undereducated or poorly treated in his society,” he wondered, “what service is it to him that his environment remains in its pristine, natural state?”

A society without one cannot have the other. We need to think about growth, not stabilization. We need to think about people.

In our own time, we need a Constitution whose thinking is not tethered to the past. While the language in outdated documents like our Constitution locks our zeitgeist in another time, we need to get over our history. We need a better zeitgeist.

For the latest news of Hawai‘i, sign up 

Crowd i Stock 1357524756

<title>Hawai‘i's bizarre legacy of population control (and why it's still here)</title>

In the 1970s, Hawai‘i gave in to fears of overpopulation, so much so that population control was put into the State Constitution.

Hawai‘i's bizarre legacy of population control (and why it's still here)

Lopaka and Tanya Kapanui

Lopaka Kapanui and Tanya Kapanui

Hawaii History

The Mānoa Falls Trail is one of Oʻahu’s most beloved hikes, leading through lush rainforest to a 150-foot waterfall at the back of Mānoa Valley. Managed by the state’s Nā Ala Hele trail system since 1988, the path is maintained as part of the Honolulu Mauka Trail System, which links multiple routes across the ridges and valleys above Honolulu. In recent years, the trail underwent significant improvements to better accommodate the many visitors who explore the valley each day.

While a popular attraction, the trail has also seen its share of challenges. The Honolulu Fire Department regularly responds to rescues for lost or injured hikers, with some requiring helicopter evacuations. In rare but serious cases, hikers have suffered fatal accidents near the waterfall itself. Temporary closures are also not uncommon, especially after heavy rain or storm damage, when fallen trees and slippery terrain make conditions dangerous.

By day, the Mānoa Falls Trail feels like a living postcard. Its lush forest and idyllic scenery draw countless visitors to its famous water cascade. But as with many places in Hawaiʻi, the beauty of the landscape holds a deeper layer of stories passed down through generations. Long after the hikers have gone home and the valley quiets under the canopy of trees, Mānoa takes on an entirely different presence that locals whisper about with caution, and visitors sometimes stumble upon when they least expect it. It is in these hushed moments, after dark, that the trail reveals its other side.

One weekend night in the early 1970s, Vance went on a double date with a friend. His girlfriend was beside him in the front seat, while the second couple sat in the back. On a whim, the group decided to drive up toward Mānoa Falls. They reached the chain that blocked cars from going farther and parked beneath the trees. It was late, and the valley was wrapped in silence and heavy darkness. The two couples sat for a while talking inside the car. That was when Vance noticed something strange: two eyes, suspended in the air in front of them.

At first, he didn’t understand what he was looking at. But the longer he stared, the more dread crept in.

[{"type":"text","text":"Grabbing his date’s arm, he blurted out, “Look! Eyes!”"}]

She followed his gaze and screamed, as did his friend’s date when she looked up. In the back seat, Vance’s friend kept his head down, refusing to see for himself.

“No! No! I’m not looking!” he shouted when Vance demanded to know if he could see it too.

The hair rose on Vance’s neck, chicken skin running down his arms. In a rush of panic, he started the engine, threw the car in reverse, and sped down the road, not slowing until they were safely back in the residential streets of the valley.

Years later, Vance shared the story with a younger co-worker who had graduated from Roosevelt High School. The co-worker grew animated and hurried off to fetch an old yearbook. Flipping through the pages, he pointed out a photograph of students standing at the same chain that blocked the Mānoa Falls trail. In the picture, clear as day, were a pair of eyes. This time, they were not high up in the trees, but close to the ground. It wasn’t a trick of light or imagination. That picture, he said, is still in that old Roosevelt High School yearbook. Vance was shaken all over again.

His unease deepened when, on a tour years later, he listened to storyteller Glen Grant describe disembodied eyes seen across the island with warnings not to follow, for they beckoned people to the other side. Standing there listening to Glen’s stories, Vance’s wife turned to him, eyes wide, and whispered, “That’s exactly what you’ve been telling me all these years.”

Those strange encounters in the 1970s weren’t the last time someone would see something unusual there. Just a few years ago, while the trail was officially closed for maintenance, four friends decided to visit at night, hoping to capture evidence of something paranormal on video. They had already made stops at Morgan’s Corner and Tantalus Drive when one of them suggested the Mānoa Falls Trail.

[{"type":"text","text":"It was a moonless night, so he joked, “Guarantee get night marchers!”"}]

The group’s excitement overrode any hesitation that an individual might have had. Around midnight, they parked in the middle of the dark road, headlights shining on the closed gate. One man stayed behind in the car to take a call from his girlfriend, while the other three stepped out with their phones set to record. A cool breeze moved through the valley, carrying the damp scent of mud and rotting vegetation. Mosquitoes buzzed in their ears. One man held an EMF meter, but its lights stayed still and dark.

[{"type":"text","text":"Then came the first sign that something wasn’t right."}]

“Aw man, my phone died!” one of them shouted, and seconds later another man’s phone went black.

Confused, they huddled by the car, trying to make sense of the sudden power loss, while the fourth man inside continued his call without interruption. Out of the corner of his eye, one of the men caught movement by the trail. His blood went cold; not from thoughts of ghosts but of feral pigs. He grabbed a flashlight from the car, but the beam was weak, and the shadows at the gate were impenetrable. Uneasy, he climbed back inside the car and called to his friends, who had moved closer to the gate.

Several long minutes passed before the pair suddenly ran back and jumped into the vehicle. The driver started the engine and tore down the rough road, potholes rattling the tires, not slowing until they reached the residential neighborhood.

After they’d finally calmed down, the two men explained what happened. As they approached the gate, they saw a pair of white lights floating about four feet off the ground. They looked like two eyes. It was weird and confusing, and neither of them could figure out what they were looking at—two lights, about the same distance apart as a pair of eyes on someone’s face. But there was no face, no head, no body. The lights slowly seemed to drift closer toward them, and when they got about a foot in front of the gate, they blinked. That’s when the men took off running. I asked if they got it on video, but they did not.

“I wasn’t aiming the camera right at the lights, so all I got was bushes and then the blurry road as we were running back to the car. But seriously, we saw what we saw.”

I then asked if they would ever return to try to get whatever they saw on video, and he laughed and said, “Maybe. Probably not for a long time, but maybe.”

Gate to Manoa Falls Trail 2

<title>Disembodied eyes at Mānoa Falls Trail</title>

If you look out into the dark of night at this storied trail, something just might look back at you.

Disembodied eyes at Mānoa Falls Trail

Christian Shimabuku Headshot

Christian Shimabuku

Sports

His brother, Dillon, will officially become one during next week's NFL Draft. 

But when it comes to carving his own path, Roman Gabriel is on his way to doing so on the basketball court. The Mililani High School senior recently signed with Bushnell University, an NAIA school in Eugene, Ore. 

Following a standout senior season with the Trojans, Gabriel was named ScoringLive's OIA West Player of the Year after averaging 17.6 points per game. The 6-foot-3 guard took a visit to Bushnell in March, earning an offer from the Beacons. He signed on Tuesday at Mililani with his family in attendance, joining rare company among Hawai‘i prep basketball players that latch on with a college team straight out of high school.

"Just feeling super blessed," Gabriel told Aloha State Daily after signing with Bushnell. "Not a lot of high school hoopers from Hawai‘i get an opportunity and chance to play at the next level. Just super grateful, proud of the work I put in, but also excited for the new chapter, and now it's time to work and get after it. So, super excited and relieved."

Roman Gabriel is the son of Garrett Gabriel, who was an All-State football and basketball player in high school, suiting up for Pac-Five on the gridiron and Maryknoll on the hardwood. He went on to play 

quarterback for the University of Hawai‘i

 football team from 1987 to 1990. If there's anyone who understands and envies Roman Gabriel's basketball journey, it's his father. 

"Everybody knows that basketball is my first love," Garrett Gabriel said, "but I ended up playing football."

Garrett and Dori named their three sons after NFL players: Garrison (named after Garrison Hearst), Dillon (named after Corey Dillon) and Roman. Each son excelled in a different sport: Garrison Gabriel was an All-OIA libero for the Moanalua volleyball team, while Dillon set the state's passing yardage record for Mililani before playing collegiately for UCF, Oklahoma, and Oregon. He is a projected Day 3 pick in the 2025 NFL Draft, which begins on April 24. 

"It's pretty special, all the different sports each of them got to experience, winning a OIA championship. The sports aspect of our lives has been fun," Garrett Gabriel said. "We were raised that way, me and my wife, always at ballparks and gymnasiums and so it's just a continuous thing that's going to be there for us because, again, we love it, and that's been part of our lives."

Bushnell University, formerly known as Northwest Christian University, is located just a mile away from the University of Oregon, where Dillon Gabriel became a Heisman Trophy finalist in 2024. During the college football season, Roman Gabriel was in attendance for three Oregon home games. He initially didn't know how close Bushnell was to UO, but he says by the time he gets to Eugene, he'll already have a barber and church in place. 

Garrison Gabriel is currently Dillon's business manager. Last May, Dillon donated thousands of dollars worth of new equipment and Nike uniforms to various Mililani High School teams through an NIL deal.  

At Mililani, Roman Gabriel played under his father, who has coached at a bevy of schools on O‘ahu, with stints at Maryknoll, Saint Louis and Radford. Garrett Gabriel previously coached Roman Gabriel at the YMCA level, but not in high school. Roman was still in middle school when Garrett got the Mililani coaching job. He knew that by the time he got to high school, he wasn't going to receive any sort of preferential treatment. 

"I got pushed really hard not just on the court, but off the court too," Roman Gabriel recalled. "I was held to really high expectations. I think that's going to carry over for me pretty nicely in college. Being coached super hard, that's going to be nothing new to me. And as far as pushing myself and holding myself to a high standard, I think that's super important, and being a great teammate to others whether or not I see the court."

Added Garrett Gabriel: "It definitely wasn't easy for him, because my expectations for him were different than the other kids on the team. The expectations of doing things the right way, not getting anything handed to you. And nothing was ever handed to him. He started off as a JV player, so I think that made him even more hungry, having him just fight through the process and then understanding some adversities.

"But because he's such a mild-mannered kid, you can't ask for a better person in terms of character and just personality, loving, caring, so that part, I'm proud of how he handled himself. ... More credit to him, because he put in the work."

Roman Gabriel's love for basketball began as an elementary schooler at Holy Family Academy, the same school UH women's basketball standout 

 and her sister, Jovi attended. It became evident to him that he had the potential to play college basketball as a freshman in high school, which is when he started to spend more time in the weight room and contact potential schools.

Garrett Gabriel believes his son made the made the biggest jump in his game between his junior and senior year. For his part, he made sure not to typecast Roman as a post player, which at times can be the default position for a player taller than 6 feet at the high school level in Hawai‘i. At Bushnell, Gabriel is projected to be a shooting guard. 

Happy times are ahead for the Gabriel family, as Roman's signing in Tuesday will be followed by the reveal of Dillon's NFL destination next week. 

"It's going to be a big year for the Gabriels, so we're super excited," Roman Gabriel said. "It's going to be a huge year of change. Change can be nerve-racking, but it's also going to be very exciting. My mom and dad, they love us and we're a super supportive family. I'm going to be there for Dillon and he's going to be there for me."

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