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Daily Smile

[{"type":"text","text":"Some costume ideas..."}]

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<title>Daily Smile: Wednesday, Oct. 7, 2026</title>

Some costume ideas...

Daily Smile: Wednesday, Oct. 7, 2026

Stephanie Salmons Headshot

Stephanie Salmons

Business & Tourism

The votes have been cast and counted, and the best hotels and resorts across the Islands have been ranked in 

Condé Nast Traveler's 2026 Readers' Choice Awards.

The Ritz-Carlton Residences, Waikīkī Beach

General Manager Mike Kass said in an announcement Tuesday that the recognition is a reflection of the "passion, dedication and genuine care demonstrated every day by our ladies and gentlemen."

 that is set to bring the Parisian pâtisserie, known for its macarons, to Hawai‘i for the first time; a collection of guest experiences will culminate with the debut of a pop-up Ladurée cafe on Dec. 4. 

Rounding out the top 10 hotels in Hawai‘i are 

The Royal Hawaiian, a Luxury Collection Resort, Waikīkī

Kōloa Landing Resort at Po'ipū, Autograph Collection

Mauna Kea Beach Hotel, Autograph Collection

Top 25 Destination Spa Resorts in the United States

Best Spa Resorts in the U.S. and Around the World

Hawai‘i's four major islands were all ranked on the list of 

, with Maui at No. 3, O‘ahu at No. 4, Lāna‘i at No. 6, Hawai‘i Island at No. 10, Kaua‘i at No. 11 in the U.S.

Hundreds of thousands of people submitted their ratings between April 1 and June 30, and the results were tabulated by Condé Nast. Read more about the methodology 

A number of Hawai‘i hotels and resorts were recently ranked among the best in the U.S. in the USA Today 10Best Readers' Choice Awards. Read more about those 

HNLRR Exterior HERO 2022

<title>These Hawai‘i hotels, resorts recognized by Condé Nast Traveler</title>

Hundreds of thousands of people voted between April 1 and June 30 to find the best hotels, resorts, cruise lines, spas, cities and more around the world, including the top hotels and resorts in Hawai‘i, which were ranked in the magazine's 2026 Readers' Choice Awards.

These Hawai‘i hotels, resorts recognized by Condé Nast Traveler

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Kady Pascual

Food & Dining

Aloha Spirit

[{"type":"text","text":"Want to help a local business decide what to put on the menu?"}]

The OnoFest & Fall Expo will be at the Blaisdell Exhibition Hall from 10 a.m. to 7 p.m. on Saturday, Oct. 17, and from 10 a.m. to 5 p.m. on Sunday, Oct. 18. The event will feature new product debuts, a candy crawl, Kendama competitions, a collector alley for hobbyists and enthusiasts, live entertainment and more.

“A signature highlight of OnoFest is its New Food & Drink Menu, where participating vendors will debut a brand-new dish, flavor, or drink creation priced at $6 or less. Attendees can sample multiple items and provide real-time feedback, helping vendors decide whether their new creations should become permanent additions to their menus,” a recent announcement from Pacific Expos notes.

Food is not the only item in the spotlight. Retail vendors are also encouraged to showcase new and innovative products.

“OnoFest is a great opportunity for vendors to test-market their new product right here at our show and receive real-time feedback,” said Jas Pascua, event coordinator for Pacific Expos. “This showcase of Hawai

i’s most interesting flavors is becoming Hawai

i’s newest food tradition. And with items offered at $6 or less, attendees can try more than one food or drink vendor.”

Aloha State Daily is a stage sponsor, so stop by and say “aloha!” We will have games to play and prizes to win.

Tickets for the event are only sold at the door — general admission is $6.50; kūpuna over the age of 60 and military with I.D. are $4.50; and keiki 12 years old or younger are free.

 Provide us with your information using this 

 by Monday, Oct. 12, and we will send some of you two free tickets for the event.

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<title>Stop by and say ‘aloha’ to Aloha State Daily at OnoFest & Fall Expo</title>

Experience new food, shop with emerging brands and participate in family-friendly activities at the OnoFest & Fall Expo, slated for Oct. 17 to 18 at the Blaisdell Exhibition Hall. Plus, we are giving away free tickets to our newsletter subscribers ahead of the event.

Stop by and say ‘aloha’ to Aloha State Daily at OnoFest & Fall Expo

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Sterling Higa

Crime & Courts

Columnists

A young woman is suing Cornell and seven men. She says they raped her in a fraternity house two years ago, when she was 20. Much about the night is disputed, and every version of the story is grievous.

By her own account, she got drunk on vodka at her sorority house and drank more at a bar though she was underage. Her complaint puts it at about 10 drinks in three hours. She walked to a fraternity house around 11 p.m. She arrived drunk, took ketamine, and had sex with two men she knew. She told police she was willing at first. Her lawsuit says she was too drunk to consent to any of it, and that the men who came in afterward raped her.

She did not call it rape at first. Within three weeks she did, and went to campus police. The district attorney read her sworn statement as describing consensual sex and declined to bring charges. Cornell expelled two of the men and suspended two. Now she is suing the university, the fraternity, her sorority, a bar, and the seven men.

Her story has been conscripted to serve political narratives, leading up to the midterm elections. Rep. Alexandria Ocasio-Cortez told a town hall, as settled fact, that seven men “took turns gang raping her for seven hours.” Pundits have made Jane Doe an avatar of #MeToo.

Others online have tried to unmask her. Her lawyer says she has been threatened with harm unless she drops the suit, and that women mistaken for her have been threatened too.

In the coverage of the story, Jane Doe has been treated more as an object than a person. And the seven accused men have been condemned on social media as guilty without trial.

If her allegations are true, they would not be surprising. Sexual assault is common in American universities. It’s especially common during the first months of each school year, and many assaults are related to the culture of wild partying that’s grown up around fraternities and sororities.

This party culture is nothing new. Fraternities and sororities took Greek names and built themselves on the pattern of Greco-Roman mystery cults. Think: Bacchanalia and the cult of Dionysus. Hence the vows of secrecy, initiation rites, and symbols. “Greek life” is not a misnomer.

It’s not surprising that wild, drunken parties take place in fraternity and sorority houses. That is the highest expression of their culture.

The problem with this culture is that it’s degenerate. And Christians, at least, used to know this.

There was a time when a story like this would have led to the round condemnation of the whole system of “Greek life.” But it is now taken for granted that such a system must exist, that it can be reformed. A few more mandatory trainings about sexual consent, and all will be well.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"This is foolish."}]

Mystery religions will not be reformed. They must be abandoned. And it is a sad commentary on the church today that few Christians are willing to say so.

Such cults start with false worship and end with the ritual abuse of men and women. Solving the problems they cause means getting to the root.

God created man and woman in His image. This is where our dignity comes from. But the woman was deceived by the serpent and ate of the fruit of the tree of the knowledge of good and evil. The man, who was with her, sinned with his eyes open, and in him we all fell. This is where our sin comes from.

Woman is the glory of man, and he was made to guard her, as Adam did not. In a godly and loving marriage, their sexual union is a beautiful and often fruitful thing.

But we are fallen, and our desires are sinful. They run quickly toward worship of false gods like Dionysus.

Dionysus promises freedom. He claims to liberate. His followers drink wine and dance to escape from their limits. And while intoxicated, they are indeed freed from inhibition and restraint. But this freedom is license only to sin.

The Christian account is otherwise. We are born in bondage to sin. True freedom comes when God breaks that bondage and grants a sinner repentance and faith in Jesus Christ. By His blood, we are spared the punishment we deserve for our sin. And His Spirit enables us to live in freedom.

This freedom is no license. Sinful desires remain in us after we are saved. Christ frees us 

 something: to love God and neighbor and to keep His commands.

If it sounds strange to speak of Christ in response to an alleged gang rape, it is only because the church has retreated from its prophetic task.

A silent and hypocritical church cannot witness to the world. The church must first root out its own tolerance of sexual sin.

But then it must call a spade a spade. Greek life is a good place to start. It’s a knockoff mystery religion. It celebrates drunkenness, riotous living, and freedom from restraint. It is not Christian.

But Greek life appeals in part because Christians offer nothing better on most college campuses.

Many churches live next door to universities. They send missionaries abroad while ignoring the opportunity to evangelize next door.

Mystery cults are a pale substitute for true religion. They offer brotherhood for four years and a drunken feast on Friday night. Christ gives His people a family that does not end and table fellowship every Sunday.

, “If we continue to send our children to Caesar for their education, we need to stop being surprised when they come home as Romans.”

And if we send them to the Greeks for their brotherhood, they’ll come home as Greeks.

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<title>Cornell fraternity rape lawsuit: What Greek life worships</title>

A 20-year-old walks from a bar to a fraternity house at 11 p.m. ASD opinion columnist Sterling Higa on why Greek life can’t be reformed and what the church owes the campus next door.

Cornell fraternity rape lawsuit: What Greek life worships

De Soto 2025

DeSoto Brown

Hawai‘i History

Do you remember Ward Warehouse? It was something of a landmark in Kaka‘ako once, but after being demolished nearly 10 years ago it’s now on its way to being forgotten.

The Ward family is foundational to the history of Kaka‘ako. Back in the 19th century, the clan came to own a large tract of land stretching from their private home that was just across King Street from Thomas Square, all the way down to what is now Kewalo Basin. This ownership, of course, is the origin of the name Ward Avenue for the street that formed most of the boundary of the property on its ‘Ewa side.

By the middle of the 20th century, the Ward land contained a mix of private homes and a variety of business tenants. The family-owned corporation that managed the property, Victoria Ward Ltd., started taking small steps towards more lucrative tenants in the 1950s but ramped up its redevelopment goals in the early 1960s by constructing a series of modern, low-rise structures.

A major new commitment came in early 1974 with the start of construction of Ward Warehouse on a 4.1 acre site between Ala Moana Boulevard, Ward Avenue and Auahi Street. The location had some special considerations in that it was covered by two very different types of zoning: one was for retail while the other was strictly for wholesale and industrial uses. The latter category was slightly problematic for what was intended as, essentially, a shopping center open to the public, and initially required a careful selection of tenants.

Designed by architect Steve Au, Ward Warehouse had a notably 1970s appearance. The hippie movement in the USA by this time had popularized more earthy, natural materials, so the complex’s exteriors were dark-stained wood, inspired in particular by a trend-setting development called Sea Ranch in California from the late 1960s. The only outside decorations were sections of bold painted “supergraphics” in geometric patterns. Industrial elements were not covered up but were openly displayed; on the outside, pipes and fittings were painted in bright colors to show them off, along with some oversized machine parts that were installed purely as decor. Inside the rental spaces, high ceilings showed undisguised conduits, light fixtures and air-conditioning ducts. Floors were concrete and walls were mostly unpainted wood. The effect was “honesty” in materials vs shiny synthetic surfaces.

Ward Warehouse opened with 87 tenant spaces; some interiors had the potential for the construction of mezzanines. Parking on the ground level accommodated 250 vehicles while the four-level concrete garage had 400 more spots. A soft opening for some businesses took place in time for Christmas 1974. By April 1975 the complex was placing large display ads in the Honolulu newspapers.

Those who are old enough to have patronized Ward Warehouse will undoubtedly remember particular stores or restaurants they regularly visited. For many people, the Old Spaghetti Factory at the far ‘Ewa end, with its two-story interior spaces, was surely a favorite (it has since moved to Aloha Tower). Embellished by numerous antique light fixtures and other old-time props which the company had been able to accumulate when such items were mostly inexpensive salvage goods from the demolition of 80- or 90-year-old structures in the USA, the low-cost restaurant had a unique feeling in its diverse seating areas.

Of course many other businesses came and went through Ward Warehouse over the years. There was the Liquor Collection which was filled with limited-edition figural ceramic specialty bottles, stores just for outdoor furniture, kitchenware, and flags, and the Nohea Gallery for local artwork of all kinds.

Ward Warehouse was never intended to last throughout the ages. A 1969 newspaper article quoted a statement from Victoria Ward Ltd that said offices and high-rise structures were eventually planned along Ala Moana Boulevard. Closure of the shopping center came on July 31, 2017 followed by demolition that began in November.

Howard Hughes Corporation, by then the owner of the site, first announced that two “ultraluxury” towers would soon rise here, the Ward Village Gateway. One of these was to be the 

 with units offered for prices ranging from $1.3 million to $23 million; these were first put on sale in 2015. But in 2018 the entire project was dropped, even after Howard Hughes had spent $29 million on it, and 28 of the 125 apartments in the Cylinder had been sold. In 2019 Victoria Place was approved for construction on the Waikīkī end of the property. Next to it was the start of the new Victoria Ward Park which would eventually occupy what had been the center part of Ward Warehouse.

However, it wouldn’t be until 2025 that one of the familiar construction cranes would finally be erected on the rest of the former Ward Warehouse, signaling yet another of the Kaka‘ako condominiums to come: Kalae.

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<title>Changing Kaka‘ako: Remembering Ward Warehouse</title>

Ward Warehouse was never meant to last — even the previous owners who built it, Victoria Ward Ltd, always intended for offices and high-rises to take its place. But it had a four-decade run from its 1975 opening to its 2017 demolition, featuring such businesses as Old Spaghetti Factory, Orson's, The Liquor Collection, Nohea Gallery and more. Here's a look back at the shopping center, including a glimpse of the neighborhood before Ward Warehouse came along and fishing, rather than shopping, was the area's industry.

Changing Kaka‘ako: Remembering Ward Warehouse

Kam Napier Headshot

A. Kam Napier

Government & Politics

Aloha State Daily received a press release today from a Mainland-based national interest group, U.S. Term Limits (USTL), letting us know that “2026 Hawai‘i state senate candidate, Wallyn Christian (District 13) has committed support for term limits on Congress by signing the term limits convention pledge.”

Why does this matter to that organization? “(USTL, the leader in the national, non-partisan movement to limit terms for elected officials, is gathering support from state lawmakers across the nation,” the statement says. “Its mission is to get 34 states to apply for an amendment proposal convention specific to term limits on Congress.”

Term-limiting Congress is a popular idea, and USTL cites a 

 that, “An overwhelming majority of adults (87%) favor limiting the number of terms that members of Congress are allowed to serve. This includes a majority 56% who strongly favor this proposal, just 12% are opposed.”

The idea emerges often for local politicians, as well. Civil Beat has found public support for term limits to be as high as 70% in a 2018 poll of likely voters, a stat Honolulu Civil Beat resurfaced 

 of the lawmakers themselves to see where they stand on the idea of limiting their own time in office. “Nearly half of House members and more than a third of senators say they support term limits. There are enough undecideds in both chambers to give it a good shot if they held their position for two years,” CB found.

Respectfully, all of these people are wrong. Well intentioned, but they're aiming term limits at the wrong people.

I mean, I totally understand where the frustration is coming from. We elect people, nationally and locally, then are disappointed in their results. We could end their terms ourselves by simply not reelecting these people and yet obviously a lot of the people who say they want term limits do something very odd: They seem to reelect the lousy politicians they say they want to term limit.

You want to limit someone’s term? You’re just a month away from your next opportunity to vote for someone else!

So we’ve always had the power to fire politicians with every election, but don’t, then remain convinced that what we need is more turnover in government to make it more efficient, effective and responsive. Somebodies’ terms need limiting, but who?

Easy: The workforce. The bureaucrats. See, I want term limits, too, but I want them on the people staffing all the departments and agencies that we’re perpetually frustrated with. 

Consider, to cite just one example, how many different mayors you’ve seen over the past 20 or 30 years promise to reform the departments of planning and permitting in each county. The mayors have term limits. They come and go. Have any of them succeeded at this reform?

Honolulu Mayor Rick Blangiardi has done more than any predecessor but there’s a long way still to go.

How many Hawai‘i governors — term-limited governors — have promised Hawai‘i a public education second to none? Which of them succeeded? Who is still in place, immune to reform?

What happens in real life is, candidates make bold promises of reform, we elect them, then they announce bold plans for reform and those plans run headfirst into a culture of unfirable civil servants shielded by union protections. These folks don’t even have to noisily and aggressively oppose the reform, all they have to do is … not do it. And wait. Four years later, or eight years later, their antagonist is gone, the staff remains, with its culture of job security over excellence safely intact.

[{"type":"text","text":"We, the taxpayers and voters, then sit around wondering what happened."}]

[{"type":"text","marks":[{"type":"bold"}],"text":"Two Hawai‘i’s"}]

What’s happened is simple: Since statehood, Hawai‘i’s people have steadily split into two camps, those who work for government and everybody else. The appeal of Government Hawai‘i is the security and benefits — lifelong employment, if you want it, totally protected from market forces and competition, with solid benefits like healthcare and retirement, paid for by the rest of us in Real Hawai‘i.

If you think the security and the bennies of government jobs are a trade-off to compensate for low pay, guess again. Government Hawai‘i earns more than Real Hawai‘i.

The annual average wage of a non-government job in Hawai‘i is 

 from the state Department of Labor and Industrial Relations.

The average annual wage in state government? 

What does Real Hawai‘i get in return? One of the highest tax burdens in America for one thing, and then very little to brag about in high-quality government service. (

I would say that that two Hawai‘i’s have hardened into opposing camps, except that’s not exactly true. Government Hawai‘i drives an Us vs Them dynamic, that was never clearer to me than it was during Covid, when Government Hawai‘i showed us that it will shut the rest of down for years at a time given the slightest opportunity. It will also protect itself first, at the expense of the public is supposedly serves, as we see in the lingering effects of the schools closing for so long. That policy made no one safer, but it did mess up the kids. (And have you noticed ever since then, Government Hawai‘i takes the day off for even bad weather like it never did before, while the rest of us soldier on with our work?)

Out here in Real Hawai‘i, we grumble but otherwise settle for apathy (i.e., low voter turnout) or outright flight to states where it feels like a good life is more possible. I don’t know who Government Hawai‘i is going to tax when the last of us moves to Vegas.

With all that in mind, term limits on government service seem like the one revolution we haven’t tried, haven’t even discussed, but should. Say 10, 15 years max, total lifetime employment in government at any level. We want people to stay long enough to learn the ropes and finish things they’ve started, not so long that they just settle in and kill time until retirement.

[{"type":"text","marks":[{"type":"bold"}],"text":"The upsides:"}]

Breaks up all the pockets of resistance to change. Turnover would occur systemwide, one person at a time, as they age out. Reformers at the top have a chance building support in the workforce among newer staff.

[{"type":"text","text":"Brings in new people and new ideas in government at every level."}]

Opens up more opportunities for Government Hawai‘i and Real Hawai‘i to trade places and live in each other’s worlds. This may be the biggest upside — more of us would get a chance to feel like we had a chance to change the system from the inside and deliver the service we’ve always wanted, while more of them would be forced to realize that Real Hawai‘i is something more than subjects to be ruled and tax cows to be milked.

Forces a revolution in how government hires. Using Mayor Blangiardi again as an example, he’s talked about how it took people six months on average to get hired by the City & County of Honolulu when he assumed office. 

, he had cut that down to three months. Compared to the speed at which the private sector can hire, that’s still an eternity, and that would have to change immediately to deal with the kind of turnover we need.

(To be fair, government is not alone on this front. In my decade at Pacific Business News, I heard executives at Hawai‘i’s larger companies talk endlessly about a labor shortage. At the same time, I knew plenty of talented people who could not land great jobs. Something is seriously broken in the hiring process, and I suspect HR, especially using automated keyword-based filters on resumes, is to blame. Make Direct Hiring by Managers Great Again!)

Loss of expertise, I suppose, but we’ve seen what the accumulated expertise gets us: A chief elections officer who thought a lauhala basket suited the dignity of a Hawai‘i electoral tie-breaker and ended getting his office sued — successfully — and 

. Scott Nago has worked at the Office of Election for nearly 26 years, almost 17 of those years as its chief election officer. As Civil Beat 

, it’s just about the only place he has ever worked in his life. Well, in the private sector, you can lose your job for bungling things so badly you get sued. Under my plan, the private sector is where he would’ve been sent years ago. Had someone else, perhaps with a wider range of life experience, been at the helm, maybe that person would've made better decisions.

[{"type":"text","text":"So, OK, there are no downsides."}]

Term limits on government service. If you like this idea, spread the word. We’d be moving a mountain to make it happen. But that’s got to be better than carrying the mountain of Government Hawai‘i on our shoulders forever.

A. Kam Napier is editor in chief of Aloha State Daily. His opinions in Pipikaula Corner are his own and not reflective of the ASD team.

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People take time out of their lives to participate in the democratic process by testifying before committee hearings. Too often, the committee isn't there.

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Pipikaula Corner: Invisible Legislators

It's not getting much media attention, but the private diaries of Dr. Anthony Fauci have been published online by Sen. Rand Paul in advance of his hearings this week into Fauci and Covid-19. What they reveal across thousands of pages is man in love with the adulation he received, who privately knew that many of things he said publicly about the pandemic were wild exaggerations.

Getty Images 2155919948

Pipikaula Corner: Fauci revealed as fear-mongering, fame-loving fraud

<title>Pipikaula Corner: Limiting the wrong terms</title>

It's an election year, and some people are running on the popular idea that legislators and Congress should have term limits to prevent lifers from working the system. ASD Editor in Chief A. Kam Napier argues this is a great idea, with the wrong target. What if it's actually the government workforce itself that needs a term limit?

Pipikaula Corner: Limiting the wrong terms

Last week, State Sen. Brenton Awa rose on the Senate floor. He clarified that the Senate doesn’t “condone violence.” Then he held up a letter of recognition for “Mister Ambassador of Aloha.” The commendation was intended for a shirtless man recorded beating a tourist on Maui. The tourist had been filmed earlier throwing a rock at a monk seal.

The clip of Awa’s remarks has been viewed 29.3 million times on his 

. In the chamber where laws are made, a sitting senator stood to commend a man for a beating.

The tourist was wrong. That part isn’t in dispute. Throwing a rock at a protected animal earns charges, and ought to. The question is why a senator commended the man who beat him.

Awa represents State Senate District 23, which includes Kāneʻohe and the rural areas of the North Shore, including Kahaluʻu through Lāʻie, Kahuku to Mokulēʻia. It is one of the most conservative and religious districts in the state, with a significant presence of Christians and Mormons. Though they differ on major theological issues, they share most moral commitments. Many of them read Scripture and try to live by it.

Paul tells the Roman church plainly: never avenge yourselves, for vengeance belongs to the Lord, and He will repay. He says this in Romans chapter 12. In the next chapter he describes the magistrate as the servant of God who carries the sword on God’s behalf. The magistrate is the appointed avenger of wrath against the wrongdoer. Awa sits in the office Paul describes. To commend a man for taking justice into his own hands is to undercut the office God established to do that work.

A reader may reply that the justice system fails locals, that private justice is what’s left when the courts won’t act. There are two answers. The first is that the system was working. The whole state was outraged. The tourist was being identified and pursued. The vigilante did not help. He committed a crime of his own, and gave the tourist a grievance to point to.

The second answer is older. Vigilante justice doesn’t end disorder. It feeds it. Shakespeare worked this out in Verona, and the Capulets and Montagues are not a model anyone wants for Hawaiʻi. Due process is the rope that pulls communities out of that pit.

The seal speech was not a stray moment. Awa brought a polygraph to the floor during the $35,000 paper bag scandal. He has made props a feature of his floor speeches. He posted a video walking viewers to Rep. Linda Ichiyama’s office after she killed his bill prohibiting foreign ownership of land, and she received death threats. His congressional campaign website celebrates his record of voting no more than any other legislator. The posture is consistent: media first, lawmaking second.

A rock thrown at a seal and the beating of a tourist got Awa to stand and speak. The everyday violence in Hawaiʻi — robberies, killings, home invasions — has not moved him the same way. Neither has abortion, though his Christian and Mormon constituents care about it as deeply as any voters in the state. Awa casts his no votes and counts them on his campaign website. But a ceremonial no vote does not save a life.

He has a platform few legislators command. He could use it to speak about the issues his district cares about. He has chosen to use it to glorify lawless violence.

Moral leadership in a minority caucus is possible. It starts with respect for the office, since God has established it. The slow work of building coalitions and passing bills must follow, since social media clips don’t affect statutes. Underneath all of this lies the harder discipline of applying Christian conviction even-handedly. It must name the sins of allies as readily as opponents, the populist right as readily as the progressive left. A lawmaker who held those things together would be doing something that all of Hawaiʻi has been waiting for.

On opening day this session, Awa quoted James: “Be quick to listen and slow to speak.” He should have taken his own advice. Later in that 

, he told his colleagues, “We can accomplish impossible feats just by showing aloha. In other words, the next time you’re feeling like throwing blows, throw aloha.”

Awa upscaled

<title>'Mister ambassador of aloha'</title>

It's a bad look for the word "aloha" when it's used to commend a vigilante beat down, as state Sen. Brenton Awa did last week, says ASD opinion columnist Sterling Higa.

Daily Smile: Wednesday, Oct. 7, 2026

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Daily Smile: Wednesday, Oct. 7, 2026

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